![]() Vaticanus says that Jesus Christ came by “water and blood”. Here we see that only Vaticanus among the early uncials agrees with Nestle-Aland 27. “But then it is farther objected, that these words These three are one are wanting in some other Greek copies for answer I proceed with my observations.” (p. To which we answer, It is true that these words are not to be found in the Syriak Edition, but they who speake most modestly, do acknowledge that the Syriack Edition is not Authentick.” (p. John’s College, Oxford from 1648 to 1650, commented that the Comma is “to be found in copies of great antiquity and best credit.” The following are excerpts from his book, The divine trinunity of the Father, Son, and Holy Spirit, published in 1650:īut it is objected by some that the words, These three are one. I Joh.5.7 are not to be found in some ancient Copies, and therefore it will not be safe to build a point of such weight and consequence upon such a weake foundation. Apparently in Calvin’s time there were more Greek manuscripts with the Comma so as to give rise to a disagreement among the Greek copies. But as even the Greek copies do not agree, I dare not assert any thing on the subject.” ( Calvin’s Commentaries). Jerome thinks that this has happened through design rather than through mistake, and that indeed only on the part of the Latins. John Calvin, commenting on 1 John 5:7, said, “The whole of this verse has been by some omitted. John Gill (1697 – 1771 AD), commenting on 1 John 5:7 says the Comma is found “in the Complutensian edition, the compilers of which made use of various copies and out of sixteen ancient copies of Robert Stephens’, nine of them had it” ( Gill’s Exposition of the Entire Bible). Reformation era scholars seemed to have more Greek manuscripts containing the Comma. What we have existing now in the 21st century is not representative of what actually existed throughout history. Historical manuscriptsĮvidence disappears over time. The rest of the 480 manuscripts are minuscules from after the 10th century, the average being from around the 12th century. Of the about 480 manuscripts of 1 John 5, only 12 of these manuscripts are from before the 10th century (Nestle-Aland: Novum Testamentum Graece, 27th revised edition (2006)):
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